immortality of soul in bhagavad gita

Incapable of finding a way out of his dilemma, Arjuna turns to Krsna, Who is playing the role of his charioteer. In the Bhagavad Gita, the dialogue between Krishna and Aruna asserts the traditional Hindu understanding of reincarnation, while in Socratic literature, Socrates teaches what is coined as the classical doctrine of the immortality of the soul. What is Permanent ? The Bhagavad Gita. It comprises eighteen chapters of a total of 701 Sanskrit verses. Gaining immortality, becoming a pure soul atman is the ultimate goal of human life on mother earth. 2. Friends can talk for a long time, arguing and counter-arguing, but this rarely leads to any real solution. 1. Such theistic belief on both parts is in accordance with the Thomist uncaused cause, which is defined by St. Aquinas as a first efficient cause from which all known things find their ontological existence in due to the fact that there cannot be an infinite regress of causes because the material universe itself is not infinite in substance. Ably written J. Donald Walters who, as Swami Kriyananda, founded the Ananda network of spiritual communities, The Promise Of Immortality: The True Teaching Of The Bible And The Bhagavad Gita is an in-depth comparative commentary on parallel passages both in the Bible and in The Bhagavad Gita. While existing in remarkably different cultures and having been cultivated by different geographical events and literature, the two schools of thought presented in the Bhagavad Gita and Socratic literature are not as distinct as one would hypothesize. Driving this machine is you, the jivatma (soul), and guiding you is the param-atma (super-soul). The Bhagavad Gita says: “The embodied one, having gone beyond the three gunas – sattva (purity), rajas (activity), and tamas (inertia) – out of which the body is evolved, is freed from birth, death, decay, and pain and attains immortality.” [4] Thomas Aquinas, Summa Theologica (Raleigh: Hayes Barton Press 2006), 22, [8] William Turner, History of Philosophy (Boston: Ginn & Company, 1903), 82. Factually, the soul is always immortal. Lord Krishna summarizes the entire Gita into the second chapter and it is no surprise that this is the chapter which deals with the immortality of the soul and that of death. 0 . The soul is Purusha (God). The Bhagavad Gita plainly states that soul is the living entity that is able … Introduction. In addition to the belief in a post-mortem continuation of the soul, the existence of a god or gods is asserted by both the entirety of the Bhagavad Gita and by Socrates during his defense upon being accused of atheism. The central figure of the Gita is Krishna. [3] Whitney J. Oates and Charles T. Murphy, Greek Literature in Translation (New York: Longmans, 1944), 472. Immortality of Soul as per Bhagwat Gita L ord Krishna tells Arjuna as per Bhagwat Gita that Individual Soul is Immortal. This groundbreaking book illuminates the similarities between the scriptures of the world’s two most populous religions, vibrantly bringing each to life. The Bhagavad Gita is a unique book for all ages. The first of these opinions is inherently naturalistic and teaches that death is a state of nothingness and unconsciousness, and therefore is gain. Change ), You are commenting using your Facebook account. The Capture of Jerusalem (1099) and the Siege of Baghdad (1258): The Transformation of Islam in the Face of Catastrophe, What a Christian Interpretation of History is Not, Napoleon the Revolutionary Monarch: Success and Failure in the French Consulate and Empire, The Unique Foundations of Ancient Israeli Warfare, The Relationship between Science and Imperial Expansionism in the 19th Century, A Reformed Theosis: Theotic Monergism in the Edwardsian Corpus, The Political God: Religious Rhetoric and its Inventions, The Portrayal of Emperor Commodus and the State of the Roman Empire in ‘Gladiator’. Sri Swami Sivananda. The underlying essential truths of all great world scriptures can find common amity in the infinite wisdom of the Gita’s mere 700 concise verses. We shall survive after death also & we as a Soul shall live forever, births after births. The term deha meaning body is derived from the word dih meaning to increase and correspondingly those bodies having increase must also have decrease and therefore are of a perishable nature. Enter your email address to follow this blog and receive notifications of new posts by email. The Bhagavad Gita is a dialogue between Lord Krishna and Arjuna, narrated in the Bhishma-Parva of the Mahabharata. Sridhara Swami's Commentary. Terms of Service, © 2021 ISKCON Desire Tree | IDT   The traditional Hindu ideology of reincarnation is recorded in the words of Krishna, who teaches that, “As the Spirit of our mortal body wanders on in childhood… the Spirit wanders on to a new body.”[1] The Socratic doctrine of the immortality of the soul is expounded in a fourfold argument recorded in Plato’s Phaedo, where the reader is confronted with 1) the argument from opposites, 2) the theory of recollection, 3) the argument from affinity, and 4) the argument from the form of life. Despite the disparity in their corporeal presences between each other in the world, each of these profound historical characters has provided instrumental insight into the fields of religion, spirituality, and philosophy with their convictions concerning the afterlife and the supernatural. With all three of these (perhaps unexpected) convergences in mind, the Bhagavad Gita and Socratic philosophy each testify to the composition of man as being naturally bipartite; that is, that a human person consists of both a corporeal body and an ethereal soul. Bhagavad Gita: Chapter 2: Verse 16. The Bhagavad Gita is one of the core scriptures of Yoga. In the Bhagavad Gita, both immaterial and material aspects of a person are referred to as the necessary to the structure of what can be defined as a human person. It tells all of us with conviction that we are an Immortal Soul & not a mortal body. Neither Vedic knowledge nor modern science denies the existence of the spirit soul in the body, and the science of the soul is explicitly described in the Bhagavad-gita by the Personality of Godhead Himself. [10] Socrates leans towards the latter opinion in Phaedo, saying, “Let a man be of good cheer about his soul, who having cast away the pleasures and ornaments of the body… has sought after the pleasures of knowledge; and has arrayed the soul, not in some foreign attire, but in her own proper jewels… in these adorned she [the soul] is ready to go on her journey to the world below, when her hour comes.”[11] Although the conclusions drawn in regards to the post-mortem application of man’s bipartite anthropology differ between Hinduism and Socratic philosophy, the foundational composition of a person is similar in the sense that they are understood to possess both a temporal body and an eternal soul. In just seven hundred lines, the Gita presents concise teachings on such topics as the immortality of the soul, meditation and yoga, worship and sacrifice, the ideal of selfless action and the oneness of all life in the Divine. BG 2.24: The soul is unbreakable and incombustible; it can neither be dampened nor dried. The Indian warrior Arjuna and the Greek philosopher Socrates lived in very different time periods, cultures, and geographical areas. as confirmed in the Garga Samhita Canto 10, Chapter 61, Verses 23, 24, 25, 26. It is eternal and everlasting.” “Death is inevitable for the living and Birth is inevitable for the Dead. The instructions given by Sri Krishna are for the whole world. Hence, one should not grieve for the death of anyone. [1] The Bhagavad Gita, trans. By . Source: Bhagavad Geeta 2.23 Sanskrit transcript: In Bhagavad Gita, Lord Krishna explains that every body is like a machine (yantra). the post-mortem continuation of the human soul. Therefore there is … Bhagavad Gita, Chapter 4, Verse: 7-8. It is this individual soul that departs from the body after its death and goes to heaven, with the senses, mind, Prana, impressions, desires and tendencies. The soul is the living entity. In one of the longest Chapters of the Bhagavad Gita, he told Arjuna about the Soul’s immortality, as well as how the wise maintain a calm and composed outlook by applying eternal knowledge and not being attached to the outcomes/fruits of their actions. Thus, the soul gets released from the cycle of life and death and attains immortality. 3. Having existed in the past it will never cease to be. It is the immortal song of the Soul, which bespeaks of the glory of life. Krishna then comforts Arjuna and starts to tell him what we essentially call the Bhagavad Gita, the meaning of life. The doctrines of reincarnation as purported by the authoritative Hindu text and the immortality of the soul as defined through various Platonic works are at odds with each other in certain respects; however, these two historical ideologies possess a similar framework and assumption,i.e. For, into the Bhagavad Gita the Lord has woven a beautiful and universal pattern of ethics that would appeal and apply to all. All the worlds have their rest in me, as many pearls upon a string.”[5] In accordance with such an understanding of the divine, Socrates is notable for being an early proponent of the teleological argument, and like most classical Greek Athenian philosophers, adhered to polytheism; however, monotheistic themes are found throughout his writings in reference to a singular deity whom Socrates attributes his philosophical prowess to. And that’s what he does. (The Bhagavad Gita Vol I, Parmahansa Yoganada, p. 218) Verse 22 Verse 23 Verse 24 Verse 25 Verse 26 Verse 27. Now begins the summation. The Bhagavad Gita (/ ˌ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː,-t ə /; Sanskrit: भगवद् गीता, IAST: bhagavad-gītā /b ɦ ɐɡɐʋɐd ɡiːtäː/, lit. His concept of soul is also found in Phaedrus, Meno, Republic etc. Send survey . ( Log Out /  ( Log Out /  These two historic ideals share several similarities, such as an assertion of a post-mortem continuation of the soul, an acknowledgment of theism in … Introduction Glory of the Gita The Need For A Teacher The Teaching of the Gita Gita Jayanti. Since Arjuna is addressing Krsna as a friend, Krsna reciprocates, encouraging him as a friend would do. Change ), You are commenting using your Google account. The individual soul is reflected Chaitanya. Immortality is not of the body, but of the soul, and it only truly comes about when the soul has achieved that state of awareness that identifies itself with the supreme status of the Spirit. the ultimate expression of the divine Godhead. Although these two traditions may disagree sharply on the implications of the existence of the divine or religious expression, there are not many foundational differences. These two historic ideals share several similarities, such as an assertion of a post-mortem continuation of the soul, an acknowledgment of theism in accordance with the Thomistic notion of effectual cause, and an inherently anthropological-bipartite composition of the individual. Juan Mascaró (London: Penguin Books, 1978), 48. Rudra Vaisnava Sampradaya: Visnuswami. Though Plato’s concept of soul has similarities with that of the Upanishads and the Bhagavad Gita He presented so many new ideas by analyzing and synthesizing which we could come to know that the concept of soul is quite significant This illusory experience is against the eternal nature of the soul, which seeks release from it. In the "Gita," Lord Krishna tells Arjuna that the wise person knows that even though every human is destined to die, the soul is immortal: "For death is certain to one who is born...thou shalt not grieve for what is unavoidable." The following are a few important points regarding the soul or self found in the Bhagavadgita. Thus exists this expansive samsara known as the endless cycle of birth and death in the material existence. The body is Prakriti (Nature). Chapter 3 - … Bhagavad Gita Acknowledges The Immortality Of Soul This groundbreaking book illuminates the similarities vibrantly brining each to life. Many schools of thought The second is that death is the migration of one’s soul from one world into another. In the Bhagavad Gita, the dialogue between Krishna and Aruna asserts the traditional Hindu understanding of reincarnation, while in Socratic literature, Socrates teaches what is coined as the classical doctrine of the immortality of the soul. The body is transient and perishable, but the soul is eternal and indestructible. In present Kali Yuga the only recourse to understanding spirituality that led mankind towards state of enlightenment laid in teachings of Bhagavad Gita. ( Log Out /  [6] In defending himself from atheistic accusations, Socrates defends himself, saying, “…I go about the world, obedient to the god, and search and make enquiry into the wisdom of any one, whether citizen or stranger, who appears to be wise… I am in utter poverty by reason of my devotion to the god.”[7] In an essential text for understanding the mind and philosophy of Socrates, Xenophon’s Memorabilia records Socrates as arguing that, “Whatever exists for a useful purpose must be the work of an intelligent,” revealing a trace of the philosopher’s contending for the argument from efficient cause. It is endowed with a subtle astral body when it proceeds to heaven. The Bhagavad Gita, among all, is studied, analyzed and interpreted the most. Powered by. It is everlasting, in all places, unalterable, immutable, and primordial. Report an Issue  |  Friends talk at the same level, therefore rarely a friend can give us a solution for a serious dilemma, even if he has the knowledge to do so. Even though the immortal soul is eternal, because of its constant connection and disconnection with the physical body from time immemorial it believes it is experiencing birth and death. In its second chapter, the nature of the bipartite relationship of one’s self is symbolically represented as, “a man [who] leaves an old garment and puts on one that is new, [in the same way] the Spirit leaves his mortal body and then puts on one that is new.”[9] Thus, both the Spirit and a mortal body are considered parts of a human person, and one without the other is inferred to be incomplete or imperfect. Immortality cannot be gained in absence of teachings contained in Bhagavad Gita. The immortality of the Soul (Bhagavad-Gita #3) Posted by Caitanya Chandra dasa on September 29, 2020 at 12:08pm Views: 22. The soul wears the body like a clothe and discards it at the time of death. E-mail me when people leave their comments –, The immortality of the Soul (Bhagavad-Gita #3), Steve JObs Speech -- He Remembers his meals at hare krishna temple, Melody 10 - Learn Harmonium Chords for Hare Krishna Mantra, Hare Rama Hare Krishna god songs 2 - 3D Animation Video hare Krishna hare Rama bhajan songs, Leadership Sutras based on Bhagavad Gita by Chaitanya Charan prabhu. The Soul can never be cut or burnt, not made wet or dried. Bhagavad Gita - Chapter 2, Verse 23. However, its identification with the material body makes it suffer the illusion of birth and death. The Socratic formulation of man’s self is similar to the composition found in the Bhagavad Gita in that Socrates is seen to lean towards the latter of two opinions purported in Plato’s Apology. The Bhagavad Gita, an ancient Sanskrit text considered holy in the Vedic and Hindu religions, takes an intriguing perspective when approaching the soul. Upon careful analysis of each ideological tradition’s core doctrines, a careful observer will witness that the two ideas presented to the reader share remarkable convergence in the fields of the continuance of consciousness after death, an affirmation of deity as an effectual cause of the material universe, and the dual composition of man as both body and soul. Bhagavad Gita means “Song of the Spirit,” the divine communion of truth-realization between man and his Creator, the teachings of Spirit through the soul, that should be sung unceasingly. Six quotations from the text are particularly profound sources of consolation for the grieving heart in its saddest moments. The Shlok depicts that the soul or Aatman is formless, shapeless, limitless and doesn’t possess any physical attributes, but it still exists. The soul is birth-less, eternal, imperishable and timeless and is never destroyed when the body is destroyed. The elements combine to form the body dictated by karma ato render service to the imperishable soul to enable the living entity to experience the positive and negative fruits of their actions. [2] The assertion of the post-mortem continuance of the souls is expressed in different ways, with the Bhagavad Gita recording its integration into a new corporeal form, while in Plato’s Apology claims that he is convinced that what lies beyond the grave is far better than mortality, and that in death “there is a change and migration of the soul from this world to another.”[3] Each of these assertions, the former Hindu and the latter Socratic, possess the commonly held belief that there is a transmission of the soul upon one’s death, and although dissonances exist between these two formulations of this transmission, the understanding of the soul expressed in both the Bhagavad Gita and Plato’s Apology are remarkably similar. Using the terms of Atma, Jivatma, and Paramatma, the Gita describes not only our individual souls, but the interaction of souls up to the highest level of Divinity. There was no time for that. The denial of any possibility in the slaying of any living entity has beenestablished, for all living entities continually maintain their existencethrough the agency of the immortal soul. In his conversation with Arjuna, Krishna claims, “In this whole vast universe there is nothing higher than I. Beings manifest from … The Soul is neither born, nor does It die. Cope (Cambridge: University Press, 1875), 30-92. The soul and the body are different. You need to be a member of ISKCON Desire Tree | IDT to add comments! When the body becomes diseased and old, the ever-lasting soul forsakes it for a new disguise. Now you can read and understand the Gita with no previous knowledge of Hinduism required. Back of the Book Destined to become a classic, The Promise of immortality is the most complete commentary available on the parallel passages in the Bible and India’s ancient scripture the Bhagavad Gita. ( Log Out /  Death is but a change of attire in an uninterrupted continuity of immortality. Change ). [2] Plato’s Phaedo, trans. The grand edifice of the Ethics of the Bhagavad Gita has been built on the Eternal Corner-stones of (1) Immortality of the Soul; (2) Immanence of God; (3) Impermanence of the world; (4) Immediacy of Liberation. 4. Change ), You are commenting using your Twitter account. [8] Therefore, the assertion of both schools of a transcendent deity, in accordance with the Thomistic notion of effectual cause, continues to broaden the fields of ideological convergence between the Bhagavad Gita and Socratic literature. arguments to prove soul’s immortality. Destined to become a classic, “The Promise of Immortality” is the most complete commentary available on the parallel passages in the Bible and India’s ancient scripture, The Bhagavad Gita. Arjuna quickly understands that this talk would not lead him anywhere. Image source: Wikimedia Commons: ... and there is not one religion possessing good ideas of the immortality of the soul but has derived it directly or indirectly from us. Body Mind Mountains None of the Above. As long as you follow the instruction of the param-atma (Bhakti), the journey is smooth and full of happiness. Arjuna understands that Krsna has the solutions for His dilemma, but to access it, he would need to put Krsna in a higher position, so He would be comfortable to correct him and speak the hard truth if necessary. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. E.M. This is however, not the ultimate sense that the Gita portrays, but rather a sort of successive recurrence. [4] In the Bhagavad Gita, this efficient cause of temporal progress is none other than the god Krishna, i.e. Lord Krishna states that one who contemplates sensual objects like form and touch develops in the mind attachment for them in the form of lust deluded into believing such objects to be the root cause of apparent happiness. The unreal has no existence, and the Real never ceases to be; the reality of both has thus been perceived by the seers of Truth. Please check your browser settings or contact your system administrator. Even if you live in the spirit of one verse of the Gita, all your miseries will come to an end and you will attain the goal of life – Immortality and Eternal Peace.” The Bhagavad Gita Swami Sivananda Introduction – pages xi to xiii. Change is the law of the universe Bhagavad Gita verse | Immortality of soul in Bhagavad Gita. It is one of the most authoritative books of the Hindu religion. Get Embed Code Incapable of finding a way out of his dilemma, Arjuna turns to Krsna, Who is playing the role of his charioteer. Passages on Jesus Christ, the soul's ascent to redemption, and overcoming the flaws of one's own ego …
immortality of soul in bhagavad gita 2021